Farewell Tour
For my last week in Mongolia, I was determined to get out to the hoodoo (countryside) and do some camping. And on that tour, what better area to explore than Khenti aimag, birthplace and historical stomping grounds of Chinggis Khan.
Now one important thing to understand about Chinggis is that MOngolians regard him as a national hero (and modern-day marketing phenomenon). From their perspective, he is the guy who created the Mongolian nation. He's also the guy whose military prowess and calvary troops were so unstoppable that in 25 years he created an empire bigger than the one it took the Romans 400 years to cobble together. His name is successfully used to market everything from beer (Chinggis beer is a very nice lager) to hotels (the Chinggis Khan hotel is a very fancy one in UB).
Somehow, I managed to recruit two friends who also thought it might be fun to freeze our butts off and experience windstorms in tents on the Mongolian steppe in April. These wild women were Amy (Alaska wilderness guide and outdoorswoman), and Matilda (intrepid archeologist--a female "Indiana Jones"). The three of us then managed to convince an otherwise perfectly reasonable Mongolian friend to be our driver on our little escapade.
So off we went. Some highlights included the archeology (Bronze Age deer stones and older tombs). We experienced all the different types of precipitation (rain, snow and hail). We ate s'mores around the campfire (this was the hardest ordeal for our British companion. When we explained what they were, she almost gagged.) We picked ticks off our clothing and (eew) off our skin. We rode horses and went for long runs. We visited a partially restored monastery (destroyed by Stalin's thugs in the 1930s).
We got stuck in the snow (without shovels) and I jogged to a nearby ger for help from the family who lived there. They pulled us out with their Russian Jeep, but before they could come to help us we had to wait for the end of the Korean soap opera that they were all watching via satellite dish. Here's M. using a sleeping bag in an unsuccessful attempt to attract the attention of the soap-opera-watching nomads.
And finally, we made it to Binder, the location at which Chinggis was proclaimed Great Khan of all the Monoglian tribes in 1206. Here's a monument honoring that historical event.
Throughout the week, it was interesting to consider the different ways that Mongolians versus Americans (and British) think about wilderness. Our driver could not understand why we wanted to camp out in tents in the snow when we could be so much more confortable in the company of a family in their ger. He worried that wild animals might bother us, when in truth any wild animals remaining in Mongolia are alive only because they have learned to poach livestock and avoid humans.
My idea of wilderness is a place with natural beauty where people only visit, and I think signs of human use or habitation detract from the value and aesthetic beauty of that place. For me, human-created impacts that degrade the natural habitat should be avoided or minimized. But I think our Mongolian friend would have disagreed with my definition. I don't think he would have seen the value, or the point, of preserving natural places for non-human use. He would have agreed that the steppe is a beautiful place, but would not have shared my feeling that it would be better without all the vehicle tracks and litter. For him, human activities that drive out wild animals would be a positive thing, because the area would then be safer and more valuable for herding and other human uses. It's a perspective that makes sense in the developing world, and I can't say I would disagree with him. But it made me value even more the wild places of my home.
Now one important thing to understand about Chinggis is that MOngolians regard him as a national hero (and modern-day marketing phenomenon). From their perspective, he is the guy who created the Mongolian nation. He's also the guy whose military prowess and calvary troops were so unstoppable that in 25 years he created an empire bigger than the one it took the Romans 400 years to cobble together. His name is successfully used to market everything from beer (Chinggis beer is a very nice lager) to hotels (the Chinggis Khan hotel is a very fancy one in UB).
Somehow, I managed to recruit two friends who also thought it might be fun to freeze our butts off and experience windstorms in tents on the Mongolian steppe in April. These wild women were Amy (Alaska wilderness guide and outdoorswoman), and Matilda (intrepid archeologist--a female "Indiana Jones"). The three of us then managed to convince an otherwise perfectly reasonable Mongolian friend to be our driver on our little escapade.
So off we went. Some highlights included the archeology (Bronze Age deer stones and older tombs). We experienced all the different types of precipitation (rain, snow and hail). We ate s'mores around the campfire (this was the hardest ordeal for our British companion. When we explained what they were, she almost gagged.) We picked ticks off our clothing and (eew) off our skin. We rode horses and went for long runs. We visited a partially restored monastery (destroyed by Stalin's thugs in the 1930s).
We got stuck in the snow (without shovels) and I jogged to a nearby ger for help from the family who lived there. They pulled us out with their Russian Jeep, but before they could come to help us we had to wait for the end of the Korean soap opera that they were all watching via satellite dish. Here's M. using a sleeping bag in an unsuccessful attempt to attract the attention of the soap-opera-watching nomads.
And finally, we made it to Binder, the location at which Chinggis was proclaimed Great Khan of all the Monoglian tribes in 1206. Here's a monument honoring that historical event.
Throughout the week, it was interesting to consider the different ways that Mongolians versus Americans (and British) think about wilderness. Our driver could not understand why we wanted to camp out in tents in the snow when we could be so much more confortable in the company of a family in their ger. He worried that wild animals might bother us, when in truth any wild animals remaining in Mongolia are alive only because they have learned to poach livestock and avoid humans.
My idea of wilderness is a place with natural beauty where people only visit, and I think signs of human use or habitation detract from the value and aesthetic beauty of that place. For me, human-created impacts that degrade the natural habitat should be avoided or minimized. But I think our Mongolian friend would have disagreed with my definition. I don't think he would have seen the value, or the point, of preserving natural places for non-human use. He would have agreed that the steppe is a beautiful place, but would not have shared my feeling that it would be better without all the vehicle tracks and litter. For him, human activities that drive out wild animals would be a positive thing, because the area would then be safer and more valuable for herding and other human uses. It's a perspective that makes sense in the developing world, and I can't say I would disagree with him. But it made me value even more the wild places of my home.